The Lessons of the Ramallah Lynching, Twenty Years On
The legacy of the second intifada.
October 14, 2020
To Voltaire, Jewish “stubbornness” was an obstacle to progress.
In 1968, the New York Review of Books—now well established as a clearinghouse of anti-Israel vituperation—published a review by the eminent Oxford historian Hugh Trevor-Roper of Arthur Hertzberg’s seminal The French Enlightenment and the Jews. In that review, Trevor-Roper takes issue with the book’s argument that anti-Semitism is embedded in the framework of the French Enlightenment, and is given particular voice in the writings of Voltaire. Hertzberg contends that Voltaire’s various attacks on the Jews—about whom the great philosophe was generous enough to caveat that “it is not necessary to burn them”—were not incidental or anomalous, but part and parcel of his worldview. Revisiting this debate, Bernard Harrison writes:
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Login or SubscribeThe legacy of the second intifada.
Islamists and leftists set aside their differences to undermine the West.
To Voltaire, Jewish “stubbornness” was an obstacle to progress.
The few dozen who remain now live in secrecy.
A rare example of ancient Israelite international commerce.