The U.S. Is Quietly Leaving the Door Open to a New Iran Deal
Mostly dead is slightly alive.
February 14, 2023
“Jewish advocacy, instead of augmenting traditional Jewish values, had come to crowd out those values.”
The majority of American Jews have tended to favor a very strict interpretation of the principle of separation of church and state—often reacting with discomfort to politicians’ invocations of religion, opposing governmental support for religious institutions, and generally favoring what the Catholic thinker Richard John Neuhaus called the “naked public square.” In the 1960s and 70s, when such attitudes among U.S. Jewry were at their height, Norman Lamm, a leading Orthodox rabbi and scholar, took a sharply different view. As Michael A. Helfand explains, Rabbi Lamm’s objection to the “knee-jerk” and “Pavlovian” reactions of mainstream Jewish organizations to the question of vouchers for religious schools stemmed from a carefully articulated alternative approach to the role of religion in public life:
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Abdullah has the power to stop anti-Semitic sermons and the use of al-Aqsa to store weapons—but chooses not to use it.
“Jewish advocacy, instead of augmenting traditional Jewish values, had come to crowd out those values.”
Ahuva Elisha.
The Lemba and the “kohen modal haplotype.”