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August 25, 2017

For Moses Mendelssohn, Miracles Could Not Prove God’s Existence

Reason, revelation, and tolerance.

A major debate among medieval rabbis concerns the question of whether the Torah commands belief in God. To many, the opening words of the Ten Commandments, “I am the Lord your God . . . ,” constitute just such an injunction; to others, these are simply a preamble. The 18th-century Jewish philosopher Moses Mendelssohn favored the latter view. Drawing on both Mendelssohn’s primary treatise on Judaism, Jerusalem, and on his less-studied commentary on the Torah, Judah Kerbel explains how this opinion reflects his interpretation of revelation itself:

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