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George Washington University students protesting Israel on April 25, 2024 in Washington, D.C. Celal Gunes/Anadolu via Getty Images.
Observation

May 2, 2024

Why Are the Anti-Israel Chants So Dull?

By Philologos

Compared to the wit of the anti-Vietnam slogans of the late 60s, the anti-Israel chants of today are aggressively tedious. What does that say about the chanters?

The anti-Israel demonstrations on American campuses have been compared to the anti-Vietnam War demonstrations of the 1960s and early 1970s. In their intensity, they may be similar. In their stupidity, they are not. Nowhere is the difference between the two protest movements more immediately apparent than in the quality and nature of the slogans used by their participants.

When one considers the slogans of the anti-Vietnam War movement, one is struck by the wit and humor of many of them. Many still have the power to make one smile or laugh, such as the “Make Love, Not War” motto that probably outdid any other in its popularity. What made it so potent, yet so funny? Partly, its clever yoking together of two opposed English idioms that shared only the verb “make”; partly, its puckish suggestion that everyone, from the foot soldier in Vietnam to the president of the United States, would be better off in bed with someone else than on a battlefield or in a war-cabinet session; partly its invoking of the sexual revolution of the sixties as both the antithesis of, and the alternative to, a supposed culture of aggressive militarism; and most sweepingly, its implication that life-giving Eros and death-dealing Thanatos are different expressions of the same human libido, and that the first is preferable to the second. That’s a lot to pack into four words, but “Make Love, Not War” managed to do it.

Other anti-Vietnam War slogans were almost as memorable. Some, like “Hell, no, we won’t go [to fight in Vietnam]” were chanted at demonstrations. Two favorites that I remember were displayed on signs. One bore the iconic flower of hippiedom and the words, in a take-off of the warning recently introduced in those days on packs of cigarettes, “War Is not healthy for children and other living things.” The other, a parody of the famous World War I recruiting billboard, had a drawing of a grim-faced Uncle Sam exhorting, “Join the U.S. Army! Travel to exotic lands, meet exciting people, and kill them.” There was the stern “If you support this war, send your own children,” and the poignant “Not our sons, not your sons, not their sons.” A sign carried only by black demonstrators said, “No Vietnamese ever called me n—r.”

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