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"Thy people will be my people, and thy God my God": The Marriage of Ruth and Boaz. Jean-Baptiste Auguste Leloir, 1837. Musée Georges Garret, Vesoul, France. © RMN-Grand Palais / Art Resource, NY.
Response to September's Essay

September 3, 2013

Great Expectations—A Reply to My Respondents

By Jack Wertheimer

Encouraging more Jews to marry Jews and more intermarried families to convert to Judaism.

In their clear-eyed acknowledgment of the dangers posed by intermarriage to Jewish collective life in the United States, all five of my respondents have courageously identified themselves with a point of view that has become increasingly difficult to express in public. I’m grateful to each of them.

From Sylvia Barack Fishman’s perspective, American Jews are “justifiably concerned” because they see intermarriage as an impediment to “the transmission of Jewish religious culture to the next generation.” Rabbi Eric Yoffie describes intermarriage as “a problem for Jews of all types.” Steven M. Cohen, marshaling considerable evidence, concludes that “intermarriage is associated with several adverse consequences both for Jewish demography and for Jewish life.” “A monumental failure” is Harold Berman’s blunt verdict on the “lopsided” policy of “welcoming” that goes “beyond accepting intermarriage to celebrating it.” Benjamin Silver entertains “little hope that the Jewish community as a whole will coalesce behind endogamy as an instrument of Jewish flourishing.”

These views stand in marked contrast to the prevailing posture in leadership circles of the American Jewish community, where any concerns are swept under the carpet and the talk is of cherishing “diversity” and doing everything to foster “inclusiveness.” All the more reason, then, for me to salute my respondents for their candor in defining intermarriage as a problem that must be addressed.

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Responses to September 's Essay